All our informants agree totally that bride-to-be-riches wasn’t felt very costly

Concurrently valuable gift ideas received from the wife’s kinsfolk immediately following for every delivery

Also, counter-gifts was in fact throughout the just like the high. The brand new girl’s dad was required to provide the more youthful couples with household gizmos and also to give the husband’s dad a counter-bride-wealth around equal to the fresh bride-to-be-money itself. Among Tutsi it was best supply the counter-current until the wedding. Hutu gave back other heifer not afterwards than pursuing the third calving of one’s fiance-money cow.

Bride-wealth was definitely not a payment into monetary loss entailed because of the women’s departure of her patrilineage. The woman departure was not a poverty off this lady category whilst considering it with a brand new alliance that have another lineage category ; the informants agree with one to. Bride-money is the newest socially acknowledged symbol of genuine transfer out-of virility from 1 lineage category to another. As long as bride-to-be-wide range had not been given, pupils borne by the woman were thought to be owned by her inzu (they are titled inkuli). The new husband was just their genitor, maybe not its pater. Bride-money gotten of the women’s father was not to be used just to supply the bride’s sister having a spouse. There was zero lead family members ranging from a good mans likelihood of delivering a spouse along with his sister’s wedding.

  1. You to hoe, one to jug out-of alcohol once contract Dad…………………………………………………………………………..Dad (get out-of groom’s father)
  2. One to heifer or tweelve to 14 goats (bride- wealth) in one to three days once r. (gutebutsa) Father…………………………………………………………………………. Dad (gets away from groom’s father)
  3. House gadgets toward wedding day (ibirongoranywa) Bridegroom ………………………………………………………………………. Father (provides to a groom)
  4. One to hoe or that sheep otherwise one to goat + jugs regarding alcohol after seclusion period Bridegroom………………………………………………………………………… Father (offers in order to a bridegroom)
  5. You to hoe otherwise one to sheep otherwise one gooat (also one heifer) a week after every delivery) Bridegroom………………………………………………………………………..Kinsfolk (brings to groom)
  6. Counter-bride-wealth (stock increase of your fiance-wealth) a couple of years just after wedding Dad…………………………………………………………………………….Father (provides to groom’s father)

One to jug away from hydromel, you to hoe, you to definitely isando (forked department regarding ficas tree) Father………………………………………………………………………Dad (gets off groom’s father) That cow (bride-wealth) (inkwano) a short while later on Father………………………………………………………………………Father (get off groom’s dad) You to definitely cow (counter-bride-wealth) when the bride makes this lady father’s homestead Father………………………………………………………………………Father (provides so you can groom’s dad) Home gizmos into special day (indongoranyo)

You to definitely heifer (izimano) at the time pursuing the matrimony Father………………………………………………………………………Male abashyitsi (obtains out of groom’s dad) One to direct (izimano) at the time following the marriage Father………………………………………………………………………Female abashyitsi (get off groom’s dad) Jugs off alcohol, bins away from whole milk, sorghum flour (imitwa) after privacy several months Groom………………………………………………………………………Dad (provides so you can groom) You to cow, jugs out of beer, bins out of whole milk at each birth (ibiheko) Bridegroom………………………………………………………………………Kinsfolk (obtains away from Groom)

On top of that rewarding gift suggestions received from the wife’s kinsfolk just after for every delivery

Furthermore, counter-gift suggestions was indeed from the due to the fact high. This new women’s father had to deliver the more youthful few having domestic equipment and to give the partner’s dad a table-bride-wide range whenever equal to this new bride to be-wide range itself. One of Tutsi it actually was best giving the new prevent-provide through to the marriage. Hutu provided straight back several other heifer maybe not afterwards than simply pursuing the third calving of the bride-to-be-wide range cow.

Bride-wealth was not a compensation into monetary losses entailed from the girl’s deviation off the girl patrilineage. The girl deviation wasn’t an impoverishment away from the girl group because it considering they with a brand new alliance which have some other ancestry class ; all the informants agree with you to definitely. Bride-wide range is actually the fresh new socially acknowledged symbol of one’s genuine transfer out-of fertility from 1 origin category to a different. For as long as bride-to-be-money had not been given, people borne because of the woman was basically regarded as owned by the girl inzu (he is titled inkuli). The brand new partner was only its genitor, maybe not the pater. Bride-wide range gotten of the girl’s dad wasn’t for use in order to provide the bride’s cousin which have a spouse. Discover no lead relation anywhere between a people’s possibility of providing a partner with his sister’s relationships.

Inter-status matrimony wasn’t prohibited between Hutu and you can Tutsi. Hutu informants state it just happened apparently, Tutsi inside-formants state this new such as for example marriage ceremonies was in fact very uncommon, but one Tutsi tend to had Hutu concubines. So it difference reveals dearly one having good Tutsi when deciding to take a great Hutu just like the partner in the a primary marriage entailed a loss of status. It actually was turned so you can due to impoverishment. Bride-money are low in these inter-status unions (outside the feel your practical bride-riches certainly Hutu try dramatically reduced than simply certainly one of Tutsi) and you can an effective Hutu girl did harder than simply an effective Tutsi. It will not see additionally your Hutu lady was such proud of with an excellent Tutsi spouse. But it’s demanding to evaluate this new feelings away from an excellent girl in that respect, because no informant seems to have cared quite definitely on the subject. A prosperous Hutu you are going to wed good Tutsi woman, then again this new bride-wide range try have a tendency to higher than to own a Tutsi (about three cattle instead of one to). It just happened and you to definitely good Tutsi cattle-lord (shebuja) manage offer a girl to one out of his Hutu customers. Here once again an impact of the lady is actually unknown to informants. Like a fit could well be eagerly sought for by the a good Hutu societal climber, however in standard Hutu thoughts failed to search upon it with rather have. When you look at the a caste neighborhood not all atypical individuals was stressed to obtain as close as they possibly can to your high stratum. Hutu and you will Tutsi informants felt people concern recommending inter-marriage that have Twa once the really insulting.

girl’s father, allowing an adequate going back to the second to consult his patrilineage. When your respond to is actually beneficial, the fresh appointment occurred. Followed closely by an excellent kinsman or a client, this new boy’s dad concerned visit the women’s dad and offered him an excellent jug from alcohol. Shortly after specific original talk, he came to the purpose and you will asked for this lady.

One to heifer (izimano) at the time after the marriage Dad………………………………………………………………………Men abashyitsi (gets off groom’s father) That point (izimano) on the day after the marriage Dad………………………. ……………………………………………..Female abashyitsi (get of groom’s dad) Jugs out-of beer, bins away from dairy, sorghum flour (imitwa) after seclusion several months Bridegroom………………………………………………………………………Father (gets so you’re able to bridegroom) You to definitely cow, jugs out-of alcohol, bins out-of milk products at every birth (ibiheko) Groom………………………………………………………………………Kinsfolk (gets of Groom)

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